See also Susan Rosa and Dale Van Kley, вЂњReligion and the Historical Discipline: A Reply to Mack Holt and Henry Heller,вЂќ French Historical Studies 21, no. 3 (1996): 853-861 Holt, вЂњReligion, Historical Method, and Historical Forces: A Rejoinder,вЂќ French Historical Studies 19, no. 2 (1993): 524-551 Henry Heller, вЂњPutting History Back into the Religious Wars: A Reply to Mack P. Holt, вЂњPutting Religion Back into the Wars of Religion,вЂќ French Historical Studies 18, no.

Natalie Zemon Davis, вЂњThe Rites of Violence: Religious Riot in Sixteenth-Century France,вЂќ Past and Present 59 ( 1973 ): 51-91, also published in Alfred Soman, ed., The Massacre of Saint Bartholomew: Reappraisals and Documents (The Hague, 1974), and in Davis, Society and Culture in Early Modern France: Eight Essays (Stanford, 1975) Denis Crouzet, Les Guerriers de Dieu: La violence au temps des troubles de religion, vers 1525-vers 1610 (Seyssel, 1990) Mack P. He does this in order to come to grips with the new reality that the Huguenots, whose fortunes were ascending prior to the Massacre, were now witnessing a decidedly dark turn in what they perceived to be GodвЂ™s providence. By equating the inhabitants of Sancerre with the cannibals of ancient Israel, LГ©ry extends John CalvinвЂ™s sacramental reasoning concerning the linguistic relationship between the sign and the thing signified far beyond its original scope. His identification of the Huguenots with unfaithful Israel represents a break from the more optimistic conceptions of Israelite identity held by Jean Crespin and others prior to the St. LГ©ry makes these judgments by invoking examples of man-eating from the Bible and Josephus, as well as contemporary acts of cannibalism. He counts his own people as the worst of all cannibals, for like the ancient Israelites, the Huguenots of Sancerre possessed a superior understanding of GodвЂ™s will but ate each other nonetheless. It argues that LГ©ry constructed a new Huguenot confessional identity in the wake of the Saint BartholomewвЂ™s Day Massacre by equating his own besieged community in Sancerre with the anthropophagous Israelites of the Hebrew Bible.

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